The Passion of the Christ
Thursday, August 24th, 2006Preaching to the Choir
The Passion of the Christ is breaking all the box office records for movies in Aramaic with English subtitles. Sales are particularly strong amongst church groups seeing the movie en masse. There’s a reason for that. The Passion of the Christ — like all works of the hand of man — has many failings, but by far the worst is that it is not what you would call inclusive.
I do not mean to repeat here the criticisms you’ve probably already heard about The Passion of the Christ; my concern is wholly separate from that of others. Yet, it is instructive to note that The Passion of the Christ is — while not overtly anti-Semitic — going to turn off Jewish moviegoers, if only because of one early scene featuring Judas Iscariot greedily scrambling on the ground for his thirty pieces of silver. It is impossible to avoid the criticism that The Passion of the Christ is not for children, or the faint of heart; anybody not brought up on Quentin Tarantino flicks is going to recoil at the many scenes featuring the unspeakably gashed body of Christ.
My criticism has more to do with the personality of Christ, a personality that is in many ways not evident in The Passion of the Christ. The movie begins in medias res, with Christ (Jim Caviezel) praying in the Garden of Gethsemane, after the Last Supper, and right there, at that point, it separates its audience irrevocably. Everyone in the audience who has gone to church, heard about Gethsemane in Sunday School, or even given the Gospels a cursory reading — understands the part that Caviezel is playing, and what the situation is. Those that don’t understand who Jesus is, or aren’t familiar with the Biblical accounts will be instantly wondering what the fuss is about, and why Caviezel’s character is on trial, and for what.
A better example might be early on, on the Via Dolorosa, where we see Christ carrying his cross down the Way of Sorrows, and we see the crowd from his perspective. Suddenly, the scene shifts, we still have Christ’s perspective, except that we see a donkey’s ears and crowds of adoring people carrying palm branches. Christians who know the significance of the palms will instantly make the connection; this is a flashback to the events of Palm Sunday, five days prior, and Christ’s triumphal entry into Jerusalem. Anyone else in the audience is going to wonder what in heaven’s name is going on.
The worst failing of The Passion of the Christ is that it does not sufficiently develop the character of Christ. During the majority of the picture, Christ is a victim, suffering a degree of physical abuse that Bruce Willis wouldn’t have put up with in a Die Hard sequel. While the churchgoing part of the audience sees the Suffering Servant of the Gospels, the rest of the audience is looking at a man who appears to have lost an argument with a Weed-Whacker. We only see a whole, intact, unwounded Christ in brief flashbacks, and often as not, he’s preaching, speaking the homilies that we’ve heard over and over again, from preachers and politicians and charlatans and salesmen. The now-famous decision to shoot the movie in Aramaic and Latin instead of in English hampers things even more; Caveizel is given no opportunity to use his voice to really articulate just what it is that Jesus had to say to his disciples. Outside of one touching scene in Nazareth showing Christ and his mother bantering over a newly-constructed kitchen table, there’s nothing in the movie that shows Christ as being either fully human or fully God. Whatever it is about Christ that — even two thousand years after his death — inspires such devotion amongst his followers is simply missing in The Passion of the Christ, and for no good reason.
More than anything else, this explains the looking-glass reaction to the movie. If you look at Caviezel and see Christ, The Passion of the Christ is a strong, important, powerful movie about the meaning of suffering and the devotion of Jesus to his flock, even unto the cruel death of the cross. If you look at Caviezel and see an actor, you’re looking at a figure of pity and sympathy and — ultimately — horror, albeit with the courage to take a beating and forgive his tormentors.
The Passion of the Christ fails in that it only preaches to the choir, in that it will have its greatest resonance among the converted, among Christians who are devoted to Christ and can empathize most strongly with his suffering. “I am crucified with Christ,” the Apostle Paul tells the Romans, and those who share his vision will find in The Passion of the Christ a reinforcement of their belief, a restatement of their faith. But it is an exclusivist movie. It makes little or no attempt to widen the circle of faith, to bring the audience to a deeper understanding of Christianity, to show Jesus as anything other than a grotesquely broken man. The Passion of the Christ is, perhaps, the grandest missed opportunity for Christian evangelism that there ever was.
Worse than this, though, is the movie’s effect on the Christian side of the audience. A movie that effectively showed the teachings of Christ on screen would have a galvanizing effect on the faith, giving much-needed reminders to Christ’s flock about charity and prayer and love. Instead, the emotions primarily evoked by The Passion of the Christ are anger, shame, and nausea. After the resurrection, Christ told his disciples, “If you love me, feed my sheep” — in other words, do good works, support your brothers in love, take care of those who need care. Instead, it seems likely that what The Passion of the Christ will inspire will be more negative, un-Christian emotions, such as smugness, or disdain for movie critics and others who dare point out the problems with the movie.
Character development is the chief problem with The Passion of the Christ, but there are others. The occasional sighting of demons (including one very creepy demonic baby) is weird and off-putting. The presence of Satan (Rosalinda Celentano) throughout the movie is generally ineffective and counterproductive. (However, the one scene where Satan drifts in and out of the Jewish and Roman crowd watching Christ’s flogging is very powerful, and helps rebut the charges of anti-Semitism.) The background music is just awful; the movie would have been far better without it.
Where The Passion of the Christ lives up to its considerable promise is in its bit players. Monica Bellucci and Maia Morgenstern (as the Magdalene and the Virgin) carry most of the emotional freight of the movie, with their blank-faced serenity shattered now and again by unspeakable heartbreak. Francesco De Vito, as Peter, has just the right mix of devotion and shame as the apostle who denies Christ. Jarreth Merz turns in a spectacular performance as Simon, who helps Jesus carry his cross.
The personality of Christ, as illuminated in The Passion of the Christ finds its best, most productive outlet through his followers, which perhaps is as it should be. But the message of Christ is still muffled, all but drowned out by the movie’s torrent of blood. It’s a message that survives in the best of the Christian hymnal:
King of my life, I crown Thee now,
Thine shall the glory be;
Lest I forget Thy thorn-crowned brow,
Lead me to Calvary.
Lest I forget Gethsemane;
Lest I forget Thine agony,
Lest I forget Thy love for me,
Lead me to Calvary.
This is the kind of message that’s delivered every Sunday in churches across the world. The Passion of the Christ enables Christians to remember this message, but sadly, it does little else.
